Reflections on Psalm 33 - part 2
As an initial reflection on Psalm 33, we noticed how the ‘heart of worship’ has more to do with the object of our worship than the worshipper. However, the Psalm also helps us consider what it would look like if the worshipper were engulfed in such a reasonable act of praise that their entire being was captivated in a heart response to God.
Once again, what a grace, that we are afforded the use of beautiful instruments to enjoy our worship of God. The Psalm speaks of instruments of praise that include the use of both voice and musical instrument. As to the manner of praise, the Psalmist identifies the need for a “new song” which essentially means freshness in praise as opposed to a new lyric. We must be clear that this has more to do with understanding in praise, intentional intelligible worship, rather than modernity. The worshipper needs to utilise their gifts or abilities as well as their daily renewed minds to praise with passion and exuberance. These components together suggest that worship involves the worshippers whole being, mind, heart and abilities. By extension, worshipping with one’s whole being anticipates what the Psalm further proves, that God is God and worthy of absolute praise.
This may pose to be rather difficult. How do we command our entire being to worship God? Perhaps you have experienced this sense of inauthenticity in praise. You might command your mind to concentrate on the Lord and who he is, but how are we to discipline our hearts to not wander? How do we train our souls to rejoice in all sincerity when we are at our lowest? Let us be clear, the Psalmist is not suggesting that we have some overwhelming emotional display, nor is he telling us to ‘fake’ it.
Reflections on Psalm 33 - part one
The message of Psalm 33 could simply be summarised as the “heart of worship”. A term that many of us may be familiar with, but what is the heart of worship exactly? We could impart any number of sensational definitions based on our own ‘hearts’, but this is not referring to our heart, this is referring to the heart of worship. This heart, as we see in Psalm 33, is one that displays worship as a faith response directed toward God based on who he is and what He has done. This is rather enlightening, since it helps us see that worship is not motivated by the way we feel (our emotional state of being) but about the right response to the absolute majesty of our God.
Consider the opening stanza. The Psalmist doesn’t wait for some pivotal emotive moment but simply says that praise to God is the most fitting and beautiful thing to do. Just as every key is made to fit a particular lock, with its shape and edges corresponding with the locks inner mechanism, so joyful praise fits perfectly as the most appropriate response to the wonder of God; it is the fitting response to who God is and what He has done.
Of course, as we see and understand who God is we may become overwhelmed with emotion and thanks. After recognising who the LORD is and what He has done the entire being of the worshipper should be engulfed in praise. But the motivation is not emotion.
Ps. Deon Lombard
Being a servant of Jesus makes it a delight to reflect and write about all that God has revealed about Himself in His Word.